Special sessions with Martin Goldsmith

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"Christian Art" charity art exhibition

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Harapan Komuniti is a non-profit organisation that helps the poor by providing them with education, training and counseling, running HIV/AIDS, youth and children's programmes, and engages in disaster-relief efforts.

It is funded by individuals and organisations which believe in its work.

While the organisation has many plans for the future, finance stands in the way of realising its dream of setting up a one-stop centre for these disadvantaged children and youth.

As operational costs increase each year, the organisation has stepped up efforts to fund the programmes to provide for the needs of the children.

Recently, a group of 10 artists and a potter joined hands to raise funds for Harapan Komuniti through the sale of their work.

The charity art exhibition, themed “Christian Art”, was recently launched by Glad Tidings Assembly of God pastor Ng Koon Seng at Galeri Dunia Seni Lukis in Cheras.

It features 62 paintings, with prices ranging from RM400 to RM12,000.

Dunia Seni Lukis Sdn Bhd (DSLSB) business development director Liew Kian Yap said apart from local artists, the group included some from Indonesia and South Korea and they had agreed to contribute 40% of the proceeds from the sale of their work to the Harapan Komuniti charity fund.

Liew said 50% of the proceeds would go to the artists and 10% to DSLSB. The exhibition runs until July 31.

“This two-week exhibition is a run-up to the International Contemporary Art Fair 2008, which will be held at the Mid Valley Exhibition Centre on Nov 26,” Liew said.

Among the artists taking part in the exhibition is Fred Galan, who has spent 44 years in the field and attributes his passion for painting to God who has given him the talent.

The others are Marivel Galan, Elisha Farida Mursalim, Ni Wayan Handoko, Pastor Chong Kengsen, Lyn Deutsch, Lam Le Siang, Yong Dong Kyu, Tommy McKoi – whose name, incidentally, is derived from his depictions of the Japanese Koi, Mary Easaw Thomas and pottery specialist Alex Tan.

“I am a firm believer in missions,” said Lam, who began his artistic career in 1974 after graduating from the Nanyang Academy Fine Arts, Singapore.

Pottery specialist Tan said his success or failure came precisely at the moment he opened the kiln.

“I draw my strength and inspiration from God. I pray before I open the kiln, entrusting the final result to God. I have done my best and leave the rest to Him,’’ said Tan.

The exhibition is open from 11am to 8pm daily except on Mondays and public holidays.

For further information, call 03-9286 3385 or visit www.artmalaysia.com.my

(Source: The Star)

No service on 18 May '08

Please be informed that there will not be a Worship Service on Sun. 18 May '08 at this premise as most of us will be at Faith EFC's Family Retreat at the Trolak Country Resort in Sungkai, Perak.

Using the Arts to teach

After a thought-provoking and eye-opening sermon on "Christian Response to the Arts", Pastor Chong Keng Sen conducted a very interesting workshop on the "Positive Use of the Arts for Bible Teaching".

Here's what happened. We were divided into 10 groups of about 3 to 4 persons each. Each group was given an empty flower pot. We were then asked to write or draw anything that came to mind on the pots.




Next, we were told to smash the pots into pieces! Ouch! The adults were a little apprehensive at first but the kids just could not wait to do the "honours"!




So, now what? We were then required to piece them back together, that's what. Okay, that's not going to be so easy.





So, armed with a glue gun, we began trying to stick the broken pieces together.




If that does not work, maybe cellophane or masking tape might...




Well, if you don't know where the pieces go, this solution may work...




Now, that is one really smashed up pot. But, no fear... with some glue, lots of cellophane tape (and patience!) and paint, it's transformed into a work of abstract pot-ty art!




Wow, this one looks like new.




This sure is one masterpiece. So creative. What was once a flower pot is now a, well... New Creation.



Another work of art...




Time to reveal the exhibits.




So, what was this exercise all about? It's about how we were once broken (we sinned) and now in the hands of the Great Potter (God), we are made anew. Pieces that are useless and do not fit anymore are discarded.

"Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!" - 2 Corin. 5:17

One commentator states, "For Paul, "the old" which has gone, is the condition of alienation from God and its bondage to sin. "The new" which has come is our relationship with God in Christ, a relationship which empowers us for a kind of living in which the continuing reality of sin can be overcome again and again.

To be a "new creation" is not to be perfect or faultless, or immune from anger and pain, or insulated from the tough experiences of life. Rather, to be a "new creation" is to live a life turned toward the God whose grace has reclaimed us in Christ."

(Brauch, Manfred T. Hard Sayings Of Paul. 1989. Downers Grove, IL InterVarsity Press. p. 186).

It can be concluded, therefore, that just as Adam and Eve lived unbound from sin at least for a time in the Garden of Eden we can thus live unbound from sin in Christ Jesus today.

The Arts, if used in a positive and creative way, can be a very effective means to share the Gospel and teach Biblical truths.

Special workshop

Pastor Chong Keng Sen from Hope EFC will be preaching at Faith this Sunday (20th April). After the refreshment, he will be conducting a workshop on the "Positive Use of the Arts for Bible Teaching."

If you or your family members wish to attend this workshop, please bring a small empty flower pot each (4-5 inches and made of clay) this Sunday. The session will last for about an hour.

FEFC Family Retreat

This year's Church Family Retreat will be at the Trolak Country Resort in Sungkai, Perak from May 17th-19th 2008. Interesting programmes have been planned for this retreat. Among them are visits to places of interest including a hot springs.

We have booked the place for 60 persons and hope that many will take advantage of this retreat to escape the bustling city for a time of relaxation, refreshment and rejuvenation.

Registration forms are now available. To facilitate the Retreat Committee in the planning, please register by 20th April 2008.

The Book of Isaiah: An Overview

The Isaiah Scroll, found in the caves in Qumran.
It is the oldest existing copy of the Book of Isaiah and is over 2,000 years old.

Isaiah divides into two natural sections, even as the entire Bible divides into two great sections--the Old and New Testaments. The first great section consists of the first 39 chapters and the second section consists of the last 27 chapters. The 66 chapters of Isaiah are analogous to the 66 books of the Bible.

The Historical section in Isaiah, chapters 36-39, look backward and forward, just as the Gospels are Historical and draw from the Old Testament and point to the future. Chapters 36-37 represent the conclusion of the Assyrian period and chapters 38-39 are preparatory for the beginning of the Babylonian period. It contains key sections and revelations about God, and the Messiah expressed through the themes of a Servant and Sovereign Lord. From the study of Isaiah, we can understand God better, see the unfolding of His purposes through the Savior, and have a confident hope for the future.

1.	Chapters 1-6	This section is introductory in nature. Its purpose is to point out the relationship between the sins and sufferings of Israel, and the necessity of future judgments, as God's means for purification and salvation. This section includes prophecies of Messiah's rule, and describes Isaiah's call to ministry. The themes that occur here run throughout the entire book.
2.	Chapters 7-12	Sometimes called "The Book of Immanuel" because of the great prophecies of Christ in chapters 7-9. These chapters also present the prophetic perspective of Israel's relationship to Assyria, the representative of all world power.
3.	Chapters 13-23	Judgments against foreign nations.
4.	Chapters 24-27	These chapters comprise a type of finale to the judgments of the nations in the previous section. Eschatology features prominently in this section: the end of the Great Tribulation, the battle of Armageddon, the resurrection of the dead, and the restoration of national Israel.
5.	Chapters 28-33	This section pertains to the relationship of Israel to Assyria during the reign of King Hezekiah. Included are five discourses, that begin with present distress, forbid relying on false means of deliverance, and mingle the near-salvation with far-off, eschatological salvation brought about by the return of the Messiah.
6.	Chapters 34-35	These form the cap to the first section. Isaiah's great themes of judgment and salvation are mirrored in these chapters: chapter 34 features judgment, while chapter 35 predicts salvation and millennial life.
7.	Chapters 36-39	These chapters are historical in nature. They are paralleled in 2 Kings 18:13-20:19.
8.	Chapters 40-66	This section contains vivid prophecies of the Christ, His work and ministry as the Servant of YHWH, the raising up of King Cyrus and the deliverance from Exile, the return of Christ in judgment, the creation of the new heavens and earth, with descriptions of millennial life unmatched in the rest of Scripture.

©1998 Internet Biblical Resources